Showing posts with label Authority. Show all posts
Showing posts with label Authority. Show all posts

June 30, 2014

Milgram's Experiment on Obedience to Authority

Stanley Milgram, Yale University psychologist, began a series of social psychology experiments in July 1961. He discussed his experimental findings in an article published in the Journal of Abnormal and Social Psychology in 1963, and later in greater depth in his 1974 book, Obedience to Authority: An Experimental View.

Objective
Milgram wanted to understand how many officers under the Nazi regime could follow brutal orders from authorities without showing resistance though it was evident that their obedience to such orders caused pain to others. Milgram wanted to research how far people could go into obeying orders from an authority that caused pain to others.

The Experiment
40 men were recruited for the lab experiment for $4.00 per hour of their time. The recruits were introduced to a shock generator developed by Milgram. The shock generator had on it switches that could generate shocks at increasing levels: starting at 30 volts and increasing in 15-volt increments all the way up to 450 volts. Labels such as "Slight Shock," "Moderate Shock" and "Danger: Severe Shock" were used over the switches. The final two switches were labeled simply with an ominous "XXX."
The experimenter (E) orders the teacher (T), the subject of the experiment, to give what the latter believes are painful electric shocks to a learner (L), who is actually an actor and confederate. The subject believes that for each wrong answer, the learner was receiving actual electric shocks, though in reality there were no such punishments. Being separated from the subject, the confederate set up a tape recorder integrated with the electro-shock generator, which played pre-recorded sounds for each shock level. (Wikipedia) The experimenter (E) orders the teacher (T), the subject of the experiment, to give what the latter believes are painful electric shocks to a learner (L), who is actually an actor and confederate. The subject believes that for each wrong answer, the learner was receiving actual electric shocks, though in reality there were no such punishments. Being separated from the subject, the confederate set up a tape recorder integrated with the electro-shock generator, which played pre-recorded sounds for each shock level. (Wikipedia)

The experiment emulated a scene of Teacher-Learner-Experimenter situation. For each session, three individuals were selected. One of them was the recruit (who would play the role of the Teacher); the other was a confederate of the experimenter and acted as Learner; the third was the experimenter(Milgram) himself. Of course, straws were drawn to determine who would play which role, but everything was fixed beforehand in a manner that the recruit's choice could only be to play the Teacher. The experimenter made sure to inform the Teacher (recruit) that the Learner (who was, unknown to the Teacher, a confederate of the experimenter) had a heart problem. The experimenter took the Teacher to the other room and showed the Learner strapped to a chair with electrodes. Then, the Teacher was given a list of word pairs that he was to teach the Learner. The Teacher began by reading the list of word pairs to the Learner. Then, he read the first word of a pair in the list and indicated four possible answers. The Learner pressed a button to indicate his answer. If the answer was incorrect, the Teacher administered a shock to the learner, with the voltage increasing in 15-volt increments for each wrong answer. If correct, the Teacher would read the next word pair. But, while the recruit (Teacher) believed that real shocks were being given, it was so arranged that no shocks were actually administered.

After a number of high level shocks, the Learner would begin to bang on the wall and plead to stop. But, while a few of the recruits called out of the experiment, most went forward to administer higher level shocks in obedience to an authoritative procedure involved. When the Teacher would question if the experiment should be carried on any further, the experimenter would just give each of the following commands in sequential order:

1. Please continue.
2. The experiment requires that you continue.
3. It is absolutely essential that you continue.
4. You have no other choice, you must go on.

If the Teacher still persisted to halt the experiment after the fourth successive order, then the experiment was halted. Otherwise, it was halted after the subject had given the maximum 450-volt shock three times in succession.

Results
65% of the recruits, though showing unwillingness to do so, administered the 450-level shocks to the Learner. All the participants continued to 300 volts. "Throughout the experiment, subjects displayed varying degrees of tension and stress. Subjects were sweating, trembling, stuttering, biting their lips, groaning, digging their fingernails into their skin, and some were even having nervous laughing fits or seizures." (Wiki) Yet, they continued to administer the shocks in obedience to authority.


Milgram summarized the experiment in his 1974 article, "The Perils of Obedience":
This is, perhaps, the most fundamental lesson of our study: ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process. Moreover, even when the destructive effects of their work become patently clear, and they are asked to carry out actions incompatible with fundamental standards of morality, relatively few people have the resources needed to resist authority. Many of the people were in some sense against what they did to the learner, and many protested even while they obeyed. Some were totally convinced of the wrongness of their actions but could not bring themselves to make an open break with authority. They often derived satisfaction from their thoughts and felt that -- within themselves, at least -- they had been on the side of the angels. They tried to reduce strain by obeying the experimenter but "only slightly," encouraging the learner, touching the generator switches gingerly. When interviewed, such a subject would stress that he "asserted my humanity" by administering the briefest shock possible. Handling the conflict in this manner was easier than defiance. For a person to feel responsible for his actions, he must sense that the behavior has flowed from "the self." In the situation we have studied, subjects have precisely the opposite view of their actions -- namely, they see them as originating in the motives of some other person. Subjects in the experiment frequently said, "if it were up to me, I would not have administered shocks to the learner." The experimenter's physical presence has a marked impact on his authority -- As cited earlier, obedience dropped off sharply when orders were given by telephone. The experimenter could often induce a disobedient subject to go on by returning to the laboratory. Even Eichmann was sickened when he toured the concentration camps, but he had only to sit at a desk and shuffle papers. At the same time the man in the camp who actually dropped Cyclon-b into the gas chambers was able to justify his behavior on the ground that he was only following orders from above. Thus there is a fragmentation of the total human act; no one is confronted with the consequences of his decision to carry out the evil act. The person who assumes responsibility has evaporated. Perhaps this is the most common characteristic of socially organized evil in modern society.

Further Reading:The Perils of Obedience

February 17, 2014

Headship

But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. (1Co 11:3 NKJ)

The headship that Paul speaks about in 1Corinthians 11 concerns headship within a family. In a family, the head of a woman is her husband. Christ is the head of both the husband and the wife directly; however, the wife is also under the authority of her husband who is under the authority of Christ. This means that the wife has both the authority of Christ and her husband (who is under the authority of Christ) over her. But, the husband is not under the authority of the wife.

This also means that only the husband is the head of his wife. All men are not the head of all women. A man is the head of only his own wife; not somebody else’ wife. A woman doesn’t need to submit to someone who is not her husband. She is not under the authority of anyone else except her husband, as far as headship is concerned. For instance, the son of a woman is not the head of his mother just because he is male; but, she has authority over her son.

The headship of Christ applies to the Church as a singular body. In this case, there is no difference between male and female. Male members in a church have no advantage over women. The Spirit is not given through gender discrimination; but is poured out upon all singularly and equally. God does not give His Spirit by measure (Jn.3:34).

The headship of man also means that the wife should not try to assume authority over her husband as if trying to disciple him.

And I do not permit a woman to teach or to have authority over a man, but to be in silence. (1Ti 2:12 NKJ)

She is to learn from her own husband in silent submission (1Tim.2:11; 1Cor.14:25).

1Corinthians 14:34 doesn’t imply that any woman is submissive to the males in the church. She only submits to the authority of her husband, and to the God-ordained authority in the church that every man and woman in the local church is equally called to obey. A woman who is in need of learning must ask her own husband at home. She is not permitted to speak (unintelligibly and opinionatedly (lalea –unintelligible talk) in the church. However, she can prophesy and pray (1Cor.11:5,13).

February 07, 2014

Authority of an Apostle

1. To appoint elders in the churches (Acts 14:23)
2. To address problems in a local church that the church is failing to handle (1Cor.1:10,11; Phil.4:1)
3. To execute discipline regarding moral issues in the church (Acts 5:1-11; 1Cor.4:21; 2Cor.13:10)
4. To authorize churches to execute discipline in the absence of the apostle (1Cor.5:3-5)
5. To answer doctrinal questions of a local church and to prescribe rules (1Cor.7:1,17; 8:1)
6. To charge the churches and individuals in office to do things important for the body of Christ (1Thess.5:27; 1Tim.1:3,18; 5:21; 2Tim.4:1,2)
7. To appoint and send trustworthy individuals to oversee local churches in a geographical area for growth, health, and proper order (Tit.1:5; 1Tim.3:1ff; Phil.2:19,25,29).
8. To give instructions for certain matters of contextual significance (the instructions are not universally applicable universally) (1Cor.7:12, 25).
9. To receive financial support for ministry (but, not to charge them more than is proper) (2Cor.11:8; Phil.4:15-18; 2Thess.3:8-9)
10. To instruct the churches regarding collection of offerings (1Cor.16:1,2).
11. To confront those who oppose the message of the Gospel (Acts 13:8-11; Tit.1:11)
12. To receive reports from churches established by the apostle (Phil.2:19; 1Cor.1:11; 5:1)
13. To receive and handle freewill contributions for all saints (Acts 4:35,37)
14. To be entrusted with funds for the saints who are in need (2Cor.8:1-4, 19; 9:12,13).
15. To deal with leadership problems in the church (3Jn.1:9-10)

Note:
--An apostle has no authority over the faith of any believer (2Cor.1:24)
--Apostles are not above the elders in the local church where they belong (Acts 15:6,7,13,22)


February 05, 2014

Authority and Power

The Greek word for authority is exousia and the word for power is dunamis.

Authority and power go together. Authority is backed by power. Authority uses and releases power.

1. Jesus had authority over diseases; but, He healed by the power of God (Luke 5:17; Mark 5:30).
2. Power is tangible; authority is official (Mark 5:30; Acts 4:31)
3. One can be filled with power; but, authority is delegated (Acts 6:8)
4. Faith releases the power of God (Eph.1:17,18,19; Mark 5:30; 9:23)

However, power of authority in politics differs from power of authority in the church and elsewhere. There is no authority greater than God since there is no power greater than God's - He is the Supreme Almighty.

1. Political authority uses physical power and force to enforce the law and execute justice (Matt.20:25; Rom.13:3-6)
2. Church authority has been given spiritual power to battle against spiritual forces of wickedness, to flash God's light, and to exercise the discipline of godliness in the Church (Luke 9:1; 10:19; 2Cor.10:4; Eph.6:10ff; 2Pet.1:3; Eph.3:20).


Authority of Jesus

1. He had all authority in heaven and on earth (Matt.28:18)
    a. He always had it as God (John 17:5)
    b. He had authority from God and gave it to His disciples (Matt.8:9-10)
    c. After His resurrection, He was glorified and given all authority as the Second Man (Matt.28:18)
2. He had authority in teaching (Matt.7:29)
3. He had authority over demons and the powers of darkness (Mark 1:27)
4. He had authority over diseases (Matt.4:23)
5. He had authority to forgive sins (Matt.9:6)
6. He had authority over nature (Mark 4:39,41; 11:21)
7. He had authority over life and death
    a. Over His life (John 5:24; 10:17,18)
    b. To kill and to resurrect (Mark 10:28; Luk 7:14; 15; John 5:25)
    c. To give eternal life (John 17:2)
8. Authority to execute judgment (John 5:27)

    Authority of the Church

    Those who have received Jesus in their lives have the authority to be called the children of God. They have God's authority given to them as sons of God.

    Anointing and authority are related. Anointing to an office gives authority of the office. 

    In the OT, priests were anointed to intercede for and to teach people the difference between good and evil. The church has the priestly anointing for intercession and to uphold the word of God (1Pet 2:9; 1Tim.2:1-4; Phil.2:15,16). Kings were anointed to lead, govern, protect, and give justice to people. The church is a royal priesthood and children of God are appointed as kings in God's kingdom with authority over all the powers of the devil and his kingdom (Rev.1:6; 5:10; Luke 10:19). They will judge angels in the kingdom to come (1Cor.6:2-3). In the OT, prophets were anointed to testify for God. In NT, the church is witness of Christ (Rev.19:10).

    The church has authority in Jesus Name
    1. In doctrine - To preach the Gospel and uphold the truth of God (Matt.28:18-20; 1Tim.3:15)
    2. On earth and in heaven - to bind and to loose (Matt.18:18)
    3. Over diseases and death - To heal the sick, cleanse the lepers, raise the dead (Matt.10:8)
    4. Over demons  (serpents and scorpions) - To tread over them and to cast them out (Luke10:19)
    5. Over nature and situations (mountains, trees, creatures) (Mark 11:23; Matt.21:20; Mark 16:18)
    6. To pray and receive (John 15:16; 16:24,26)
       a. To pray for the people of God for their protection and for spiritual victories (Eph.6:18; 2Thess.3:1; Heb.13:18)
        b. To pray for all men (1Tim.2:1)
        c. To pray for political rulers and change political history (1Tim.2:2)
        d. To pray to receive what they need from God's resources provided for them
    7. To forgive or retain sins of people against them (John 20:23; 2Cor.2:7)
    8. To appoint people to office in the church and serve each other in submission, love, and humility (Matt.20:25,26; Tit.1:5)
    9. For discipline in the Church (1Cor.5:4,5,11; 4:21)
    10. For the execution of God-given responsibilities in the world (Mark 13:34)
    11. God-given authority in the Church must be honored (Heb.13:7,17; Jude 1:8)
    12. Church authority is pastoral, servant-minded, and ruled by love (1Pet.5:2,3,4).

    God will entrust more authority in the age to come to the one who is faithful to fruitfully use all the authority given to him/her here on earth today (Luke 19:17)


    Authority of the Devil

    The devil has also some authority (exousia) in this world (Acts 26:18). There are authorities and rulers of darkness in the heavenly places (Eph.6:12), against whom the Church is engaged in a battle. The authority of the devil is called "power of darkness" (Col.1:13).

    These evil authorities have been disarmed by Jesus; so, they have no power over the church. (Col.2:15; Matt.16:18). The child of God is delivered from the authority of the devil and from the kingdom of darkness and is transferred to the Kingdom of Jesus Christ (Acts 26:18; Col.1:13). He is a citizen of heaven and is protected by the forces of heaven (Phil.3:20; Psa.91:11; Heb.1:14). The devil has no authority over the believer (1John 5:18).

    However, the world still lies under the wicked one (1John 5:19)
    The devil is called the Prince of the power (exousia) of the air, the spirit that now works among the disobedient (Eph.2:2; Job 2:2)
    He is called the god of this world or age (2Cor.4:4)
    His workings are known as the mystery of iniquity (2Thess.2:7)
    The devil will give great power and authority to the Anti-Christ during the 7-year Great Tribulation (Rev.13:2) (He tried to approach Jesus too, but failed (Luke 4:6,7).
    But, Jesus will bring the devil and his powers to an end (Rev.17:13,14; 19:20; 20:10).

    Sometimes, God allows the devil to oppress His servants; but, God controls the whole event and protects His servants (Job 2:6; 2Cor.12:7; 1John 5:18; 1Pet.1:5; 5:8,9; James 4:7)

    Political Authority

    Political authority is from God and political authorities are appointed by God (Rom.13:1). In fact, God calls one of the secular political authorities as the anointed of God (Isaiah 45:1). A political administrator is called as God's minister or servant (Rom.13: 4,6). Political authority in the world is usually secular (Matt.22:21; 1Cor.5:12,13). The Bible teaches us that when the just and righteous are in authority, people rejoice; but, when the wicked rule, the people groan (Prov.29:2). Righteousness exalts a nation, but sin is a reproach to any people (Prov.14:34).

    Nature of Political Authority
    1. Temporal
      a. Began after the Noahic Flood (Gen.9:6)
      b. Will be brought to an end by Christ at the end of this age (1Cor.15:24)
    2. Rules by Fear (Rom.13:3,4)
    3. God-given and God-appointed (Dan.4:17,25; 5:21; Rom.13:1)
    4. Represents God's authority (Rom.13:2)
    5. Moral - Law and Rule appeal to Conscience (Rom.13:5)
    6. Secular - i.e., separate from religion (Matt.22:21; 1Cor.5:12,13; Rom.13:6,7)
    7. Has God-given power to execute temporal justice (Rom.13:4; Prov.16:14,15)
    8. Is not sovereign in itself, but accountable to and limited by God (John 19:10,11; Acts 12:21,22,23).

    Forms of Political Government Seen in the Bible
    1. Anarchy - anti-government; "might is right" versus rule of moral law (Gen.6:1,2; Jdg.17:6)
    2. Patriarchal - Rule by the Head of a family or clan (Gen.9:24-27; 14:22-24)
    3. Theocratic Judiciary- Mosaic Law (which included rule by Judges (Jdg.2:16-18). The main role of the Temple ministry was to educate the people in the Laws of God and to clarify questions regarding the application of law (Eze.44:23,24); but, the elders were executives of justice (Exo.18:21,22,25,26) ; temporarily sought in post-exilic period (Ezra 10:14)).
    5. Monarchy (1Sam.10:19) - There came a point when kings could interfere with the temple, but not against the Mosaic Law (1Kgs.8:17-19; 1Kgs.2:27).
    6. Oligarchy or Aristocracy (Prov.22:7)
    7. Totalitarian (Dan.8:23-25)
    8. Democracy (Matt.27:21,22 - Of course, the Roman government was not democratic, but the episode referred here has a democratic sense to some extent).


    December 30, 2011

    The 7 Letters of Revelation: #4 THYATIRA- Lack of Authority Destroys Integrity (Rev.2:18-27) - AUTHORITY & SUBMISSION

    Rev.2:18-27
    Thyatira - The Corrupt Church. The city was famous for dyeing.

    Lack of Authority Destroys Integrity
    Rev.2:19. Jesus always began with a positive note. He got something to praise about, but He introduces Himself as the Judge (Rev.2:18)

    Rev.2:23,24: Division: Judgment on Jezebel. No burden on others.
    But they were responsible because they allowed (Rev.2:20)

    Jezebel in the Church - Rebel
    1. She was a Stranger to God ("that woman")
    2. She was a self-made, self-declared prophetess
    3. She was a teacher-seducer of God's servants (deception)
    4. She was unrepentent (Rev.2:21). She crossed the deadline of repentance.
    5. Her doom was pronounced.

    Submission to authority is important.
    (Num.16:1; 1Sam.15:22-23)