Waiting on the Lord - Sermon Outline



1. STRENGTH THROUGH WAITING. PSALM 27:14; ISAIAH 40:31
Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! (Psa 27:14 NKJ)
But those who wait on the LORD Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. (Isa 40:31 NKJ)
  • If you're growing weaker; it means you have not been waiting.
  • If you're afraid; it means you have not been waiting.
  • If you're becoming weary; it means you have not been waiting.
2. SALVATION THROUGH WAITING. PRO 20:22; LAM 3:25-26
Do not say, "I will recompense evil"; Wait for the LORD, and He will save you. (Pro 20:22 NKJ)
The LORD is good to those who wait for Him, To the soul who seeks Him. It is good that one should hope and wait quietly For the salvation of the LORD. (Lam 3:25-26 NKJ)
  • If we try to hurry things; we end up aborting things.
  • If we are not experiencing the goodness of God, we have not been seeking Him.
  • If we are not quietly resting and hoping in Him, He can't save us.
3. INHERITANCE THROUGH WAITING. PSALM 37:9, 34
For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth. (Psa 37:9 NKJ)
Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it. (Psa 37:34 NKJ)
  • Those who wait on the Lord walk in the path of righteousness.
  • Those who wait on the Lord inherit the earth.
  • Those who wait on the Lord hold on to God's way and to His word. They are exalted.
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Job: The Friends of Job Pursue the Will of the Devil to Find Fault with Job (3rd Round: Chs 21-31)


  • Job wants his friends to bear with him till he has finished speaking; for his complaint is not against man. He asks that if their argument was right why do the wicked live and prosper though they care nothing about God. If someone says that God will punish the children for the father's sin; how reasonable would that be, because they won't mind what happens to others after them. (Ch21)

  • Eliphaz is now very blunt and accusatory. He tells Job that his righteousness mean nothing because Job's wickedness is great. He accuses him of exploiting the poor, showing no compassion to the needy, and oppressing the widows and orphans.He interprets Job's questions as intending to say that God can't see the suffering of man. He calls Job to repentance. (Ch22)

  • Job wishes to see God and talk with Him, because he believes He will hear him (Perhaps, expressing his discouragement as well that his friends couldn't understand him). He has faith in God and is sure that though he can't see Him, He holds him and after He has tested him, he shall come out like gold. Yet, that doesn't mean that Job is not terrified because of the present situation. He observes again that the wicked do prosper in this short life on earth. Somehow, the argument seems to indicate that a man's character cannot be judged by the conditions he falls into (or God allows) in this life. (Chs23-24)

  • Bildad is very short this time. All he can say is that it is impossible for man to be righteous before God. Thus, in some way or the other, Job is not blameless. It is interesting that the friends of Job are doing the same thing that the devil wanted to do against Job - they try to find some fault with him. The irony is that the very suffering he is going to was not because he was blameworthy; but, because he was blameless and God wanted to prove that. (Ch25)

  • Job makes the longest reply this time. He remarks about how powerless their counsel has been and responds in strong poetic words that the intricacies of divine design in nature exhibit merely the outskirts of God's ways. He says, "How small a whisper do we hear of Him! But the thunder of His power who can understand?" Job makes some remarkable scientific statements in this discourse. Job affirms that he will not give in to their false condemnation of him- to their lies. His conscience is clear. Job knows about the final doom of the wicked. He also observes that true wisdom is found only in God; the fear of the Lord, that is wisdom, and to depart from evil is understanding. Job knows that and remembers that the fear of the Lord ruled his life and blessed his life in the former days. He recounts his days of kindness and mercy and how he was honored and esteemed by people. But, now his physical humiliation has led to rejection. He is shocked because he had not expected this to happen to him. He confesses his life of integrity, justice, and mercy. His practice was governed by the fear of the Lord. He would willingly submitted to a rightful indictment; but, he cannot submit to the false accusations of his friends. Chapter 31 ends with the words "The words of Job are ended." (Chs26-31)

  • Zophar doesn't answer anymore.

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Job: You...make my humiliation an argument against me (Round 2: Chs12-20)

"If indeed you magnify yourselves against me, and make my humiliation an argument against me...." (Job 19:5)

It is sad to see that the friends who had come to comfort Job start ending up trying to convict and condemn him. The pain is aggravated by their aggressiveness to reproach Job.
  • Job remarks that what they are saying isn't something very new. His friends still can't relate with his pain. He doesn't accept their accusations and says that they all whitewash with lies and are worthless physicians; it would have been better if they would keep silent; why should they be speaking falsely for God. He asks God why He is hiding His face and counting him as His enemy. He feels he is left alone to mourn for himself. (Chs12-14)
  • Eliphaz accuses Job of speaking out of his own sinfulness. He seems to be irritated that Job didn't agree to look inferior than them in knowledge, and retorts "Are you the firstborn of the human race?....What do you know that we do not know?" It seems that Eliphaz was quite older than Job because he remarks, "The gray-haired and the aged are on our side, those older than your father." The softer Eliphaz has turned a bit aggressive here. He quotes the ancients as affirming that the wicked are the ones who perish. (Ch15)
  • Job again replies that he has heard many such things and laments of how miserable comforters they all are. They still are not relating to his pain. He feels that God has become his enemy and has abandoned him to misery. Job is extremely broken because of his suffering. (Chs16-17)
  • Bildad seems to feel irritated that Job is not acknowledging their wisdom. "Why are we counted as cattle? Why are we stupid in your sight?" he asks. His statement is that it is the wicked who lose everything and are completely destroyed. (Ch18)
  • Job feels greatly tormented by his friends who find an opportunity to magnify themselves against him in his humiliation. Job continues to describe his agony. His cry to them is summed up in these words, "Have pity on me, have pity on me, O you my friends, for the hand of God has touched me! Why do you, like God, pursue me, never satisfied with my flesh?" (Ch19)
  • Zophar starts out by stating that the prosperity of the wicked is short-lived. Many of the things which Job's friends are saying are true; but, they are applying it to a wrong person and to a wrong situation. It seems here, in Zophar's case, that Job's friends have progressed from simple speculation to some kind of belief of what sins Job might have done. For instance, Zophar says that the wicked will be destroyed because "they have crushed and abandoned the poor, they have seized a house that they did not build." Perhaps, it's similar to the elder brother in the Prodigal Son's story who accuses his brother of wasting all the money on harlots. Zophar's final words seem to try to threaten Job. All attempts to comfort are forsaken because of the aggression provoked by Job's refusal to admit that their theological evaluation of his condition is right. (Ch20)
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Idle Words Vs Effectual Words (Quote) - A. A. Allen

From A.A.Allen's, The Price of God's Miracle Working Power

"Every idle (unprofitable) word that men shall speak, they shall give account thereof in the day of judgment." Mat 12:36.

Nothing more quickly and thoroughly reveals the lack of real spirituality than does foolish talking, jesting, and IDLE WORDS. There is nothing that will more surely label the shallow Christian as one who has no concern for others, nor any burden for the lost and suffering than his perpetual flow of foolish talking, and nonsensical joking. Although in the eyes of many, this seems to be a small matter, there are few spiritual diseases more devastating, nor more contagious.

God classes foolish talking along with some very unattractive companions, -- "But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints: neither filthiness, nor FOOLISH TALKING, nor JESTING, which are not convenient: but rather giving of thanks." Eph 5:3-4.

Jesus himself declared, "--Evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, FOOLISHNESS: all these EVIL THINGS come from within, and DEFILE the man." Mar 7:21-23. Foolishness, then will defile a man, the same as fornication! There are many who would never kill nor steal, but will even enter the pulpit, and publicly and unashamed, reveal through their words that they are defiled within. I have never yet found a man whom the Lord is using mightily for the deliverance of the sick and sinful whose mouth is filled with foolishness. They may entertain the people, and get a few hearty laughs in response to their jokes and nonsense, but when it comes to really being able to bring deliverance, or to bring a help and blessing when a real need arises, THEY HAVEN'T GOT THE GOODS! They may even try at times to put off the usual character of lightness for a little while, and to preach or teach about deep things, but to those who hear them there is no ring of sincerity, no real persuasion that they speak as the oracles of God. They are like sounding brass, or a tinkling cymbal.

I do not wish to infer that God's people should go around with a long face all the time, having no joy. God's people are the happiest people in the world. God has commanded, "Rejoice evermore." 1Th 5:16. God's people are expected to be so happy that they will shout, sing, clap their hands, dance, laugh, and even leap for joy. A few scriptures which show these things are the following:

"Make a JOYFUL NOISE unto the Lord, all ye lands. Serve the Lord with GLADNESS: come before his presence with SINGING." Psa 100:1-2.

"O CLAP YOUR HANDS, all ye people: SHOUT unto God with the voice of triumph." Psa 47:1.

"Let them praise his name in the DANCE: let them SING praises unto him with the TIMBREL and HARP." Psa 149:3.

"David DANCED before the Lord with all his might." 2Sa 6:14.

"Then was our mouth filled with LAUGHTER, and our tongue with SINGING: then said they among the heathen, The Lord hath done great things for us; whereof we are GLAD." Psa 126:2-3.

"Rejoice in that day, and LEAP FOR JOY." Luk 6:23.

For the Joy of the Lord is thy strength." Neh 8:10.

The Christian who doesn't have JOY is a weak christian, a poor representative of the faith he claims, and will probably soon be completely backslidden, and seeking his joy somewhere else.

This joy which brings strength is rejoicing in the Lord. It is not rejoicing in the power of our own strength, nor of our own wit. "But now rejoice ye in your boastings: all such rejoicing is evil." Jam 4:16.

Many who are guilty of the sin of foolish, excessive, and unprofitable talking will at first be tempted to brand me a fanatic, and to rise to the defense of their pet sin. They will declare that it is a mistake to take things too seriously. For this, they can find no scriptural defense. The rescuing of the lost, and deliverance of the suffering, is a serious matter, requiring the whole heart and mind of the one who is consecrated to the task. Many have reserved the right to talk as much, and in whatever manner, they choose. They would rather have their jokes, foolish jesting and nonsense than to have the power of God in their lives. If this is your case, God will have to go on without YOU.

God has chosen to work through the spoken word of representatives in the world. When Jesus was here, he said to his disciples, "The WORDS that I speak unto you, THEY ARE SPIRIT, AND THEY ARE LIFE." Joh 6:63. What are your words?

James compares the speech coming out of our mouths to water coming from a fountain. (Jam 3:10-11) He insists that a fountain should give forth the same kind of water all the time -- not sweet water part of the time, and bitter water part of the time. Then he adds, "Who is a wise man and endued with knowledge among you? Let him show out of a good CONVERSATION his works with meekness of wisdom." Jam 3:13.

"Let no corrupt communication proceed out of your mouth, BUT THAT WHICH IS GOOD TO THE USE OF EDIFYING." Eph 4:29.

Words which are not good to the use of edifying are IDLE (vain, empty, or unprofitable) words. They are WASTED words. God has given to the believer's WORD an authority and power which makes it precious. Precious things should not be wasted.

Jesus said, "Whosoever (that means you!) shall SAY unto this mountain, be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he SAITH shall come to pass, he shall have WHATSOEVER HE SAITH." Mar 11:23. This gives to US the power to speak with authority, even to the extent of controlling inanimate things. This is the same power which Jesus used when he spoke to the wind and the sea, and the storm was gone. (Mar 4:39.) It is the same power which Moses used when he spoke to the rock in the desert, and water gushed forth. (Num 20:8.) Joshua used the same power when he commanded the sun and the moon to stand still. (Jos 10:12-13) Jesus demonstrated the use of this power when he spoke to the fig tree, saying, "No man eat fruit of thee hereafter forever." (Mar 11:14) He told the tree to die, AND it died! It was on this occasion that he expressly delegated this same power and authority to ANY who BELIEVE.

It is to men and women whose words can be with such power -- whose spoken words can bring deliverance from every oppression of satan -- salvation for the soul and healing for the body -- that Jesus warned that IDLE, WASTED, WORDS should be brought into judgement. Words which should have been life and deliverance! Words which should have been bread to starving souls! But words which were nothing but chaff! In the face of a world of dying, starving souls and suffering humanity, witholding the one source of life and deliverance, and offering stones for bread! Sending forth from the fountain which should give forth the PURE WATER OF LIFE a stream of froth and foolishness, which is, if not poisonous, utterly unattractive and unprofitable! What will you say to the judge in that day, when our deeds and WORDS are judged by the standard of the word of God, in which we are exhorted, "If any man SPEAK, let him SPEAK AS THE ORACLES (utterance or speech) OF GOD." 1Pe 4:11.

Those who insist upon having their foolishness at any cost, are so like the group of young ladies seen in a vision by a consecrated saint of God, who were too busy making daisy chains to warn the people who were hurrying by that their steps were leading to an awful precipice, where they would quickly fall over, and be dashed to death upon the rocks below. This is far from the spirit of Christ, who HAD COMPASSION UPON THE MULTITUDES.

I do not intent to infer that there is no place for humor in the conversation of the Christian, or even in the preaching of the Word. Many times, our speech or preaching can be humorous, and yet sanctified. Often, a bit of humor, especially when used to illustrate a point, can be very profitable, in arousing the attention and interest of the hearers, and in driving home the message of the gospel, so that souls are aroused and turned to God. So used, it is NOT idle, nor unprofitable.

The reason so many Christians speak so many idle words, is that they speak SO MANY WORDS! They talk so much that they have no time to think, and no time to listen to the voice of God. Foolish words come so easily. We do not even have to think of them. We can listen to any conversation, anywhere, and come away with a large supply of them which can be produced by repetition. The spirit of the age is an ever increasing spirit of levity, which makes serious thinking difficult for both sinner and saint. It is typified by the oft repeated saying, "Don't take life too seriously. After all you'll never get out of it alive." In such an age it takes real effort and consecration to "Study to be quiet", and to wait before God long enough to have words to speak which are the words of God, and which can have power. But the wise man will do it. "He that hath knowlege, spareth his words." Pro 17:27. "But the mouth of fools FEEDETH ON FOOLISHNESS." Pro 15:14.

"In the multitude of words there wanteth not sin." Pro 10:19.

A fool's voice is known BY MULTITUDE OF WORDS." Ecc 5:3.

Holiness is necessary for power, as has already been shown in previous chapters of this book. And holiness is not complete until it has also taken posession of the tongue. "But as he which hath called you is holy, so be ye holy IN ALL MANNER OF CONVERSATION." 1Pe 1:15.

I beseech you, brethren, for the sake of the lost and suffering who will never find deliverance UNLESS YOU MAKE YOURSELF READY TO TAKE IT TO THEM, give this matter your prayerful consideration. Consecrate yourself to God afresh. Present to him YOUR BODY, a living sacrifice, AND DO NOT FORGET NOR NEGLECT TO INCLUDE YOUR TONGUE, YOUR LIPS, YOUR VOICE!

"Let your speech be always with grace, seasoned with salt." Col 4:6.

"Keep that which is committed to thy trust (the power to speak in God's stead, and bring deliverance), avoiding profane (not holy) and vain (empty, worthless) babblings." 1Ti 6:20.

It is my prayer that all who read this book will put all on the altar, and get in a place where they can carry a burden for the lost and suffering: that they will cast aside ALL those things which hinder the power of God in their lives. God can go on without you. But if YOU go on with God, you must go His way. Put foolishness aside NOW! Get out of the eddy and into the stream of God's power.

The PROMISES are for you, if you will only believe them, meet God's conditions, and PAY THE PRICE.

[All emphasis in bold, mine - D.M.]
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Job: Attempts to Justify God Can End up in Bad Theology - I

The case of Job and his three friends reveals that even attempts to justify God can end up in bad theology and actions that are gravely displeasing to Him. God is just, of course; but, suffering doesn't always mean "punishment for sin". Jesus made that clear to His disciples when He said that the man who was born blind was born so, not because of his sin or anybody's sin, but in order that God's works may be revealed in him (John 9:3). It would have been better for Job's friends to shut their mouths about what they didn't know instead of imagining stuff and trying to find explanation for something that was difficult in such situations. We are called to mourn with those who mourn (Rom.12:15); that is much better in most cases. Only someone who has gone through the pain that Job went through could grasp the agony that is present in each word he utters. But, it is written for us so that we can understand the patience of Job.

Chs 1-11 (First Round)
  • Job is introduced by the author as blameless and righteous before God; but, Satan wants a trial of faith. (Chs1-2). Satan believes that Job will curse God if God will hurt him. God allows Satan to hurt Job.
  • Job's agony is so great that he wishes he was not born. He finds no purpose in suffering. (Ch3)
  • Eliphaz tries to interpret Job's suffering as divine chastisement and finds in it a hope for the future. He cites his experience with some spirit who rhetorically reveals that man cannot be righteous before God - the argument seems to veer in support of sin as originating from human weakness or finitude. (Chs4-5)
  • Job is discouraged that his friends can't relate to his experience of pain; instead of comforting him; they try to theorize things. He cries out to God for relief. (Chs6-7)
  • Bildad tries to argue that God cannot be unjust - history teaches that; tradition attests to that.(Ch8)
  • Job asks, "But how can a mortal be just before God?" He still can't understand why he's going through all this. He asks God to leave him alone before he dies. (Chs9-10)
  • Zophar is vexed because Job can't see it and keeps babbling his pain. There is some sense in all this, he thinks. However, God is so great and man so small that it's difficult to know the reason behind everything that is happening. But, Job can be sure that God is exacting of him less than his guilt deserves. He encourages Job to repent.
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