Modern Models of Church (Inter-Church) Unity

1. Mission-field Unity. Mission-field unity is seen where mission boards agree to divide geographic or ethnographic mission fields to work in harmony and not in competition with each other. For instance, in North-East India, Baptist and Presbyterian mission boards divided areas of operation to effectively do missions. Thus, while we have the Garo Baptist Churches, we have the Khasi-Jaintia Presbyterian Churches in Meghalaya, because while the Baptist missionaries went to Garo Hills, the Presbyterians came to the Khasi-Jaintia Hills. Similar is the case where in Mizoram, Baptists and Presbyterians agreed upon the North and the South of Mizoram as separate mission fields between themselves.

2. Ecumenical Denominational Unity (Church Union). This occurs when various denominations merge into one denomination or organized Christian church. The Church of South India is an example of this model. "It came into being by a union of Anglican and Protestant churches in South India. It combined the South India United Church (union of the Congregationalists and the Presbyterians); the then 14 Anglican Dioceses of South India and one in Sri Lanka; and the South Indian District of the Methodist church. With a membership of over four million, it is India's second largest Christian church after the Catholic Church in India." (Wiki)

3. Fellowships, Ecumenical Councils, and Alliances. These are churches and denominations that come together through fellowships, councils, and alliances. Examples are the World Council of Churches, Pentecostal World Fellowship, World Evangelical Alliance, and Global Christian Forum.

4. Ministerial Unity. This is the most significant form of modern Christian unity, in which often the involvement of church leaders, boards, and organizational presence is minimal. This is unity in which individual Christians leap across human-created labels for spiritual profit, for ministerial support, for missions, for worship, for Christian arts, entertainment, and business, and for prayer. It occurs when, for the individual, denominational affiliation of the Christian minister, artist, or business matters less and the ministry and products matter more. Thus, one may buy Christmas cards and Christian movies from stores without inquiring if the business is Catholic, Presbyterian, or Baptist. Here, one may consult commentaries written by Baptists and Anglicans and use quotes from Catholics and stories from the Quakers while preaching to a Charismatic congregation. People of God pray for each other across nations united under the name of only the Lord Jesus Christ. People of God support charity ministries, evangelistic ministries, and teaching ministries with money and goods that they wish to give to the work of God. In this model, being Christian precedes the human labels. In this model, songs written by spiritual men and women of God are sung by believers in all churches through out the world. As they come together, they do not care about the labels.

"There is one body and one Spirit... one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all." (Eph.4:4-6)

Story of the Song Stuti Aradhana Upar Jati Hei

In 1995, while waiting alone in a van for his colleagues who had gone shopping, Wilson Burhankar, presently Senior Associate Pastor at the Fellowship Church of Itarsi, fell into ecstasy remembering the awesome goodness of God in his life. It was his first year in the Seminary as a teacher and his first year as a full-time Worship Leader at the Itarsi Church. He remembered the ill-battered lifestyle that he had lived prior to knowing Christ, the drunken boozes, the street fights, the nights spent singing at religious gatherings, and the continual stress and pain inflicted on his family because of his sin-laden lifestyle. But, one day the Lord changed his life all over. He came to the Seminary and underwent three years of theological training. The greatest surprise came when Dr. Thomas asked him to consider to stay back and minister here as a worship leader. Inside he felt totally unworthy, and yet was confident of the grace of the Lord. As he sat in the van considering these things, the...

Ibadat Karo by Anil & Reena Kant (Lyrics and Translation)

IBADAT KARO – ANIL & REENA KANT CHORUS: Hei duniya ke logon oonchi aawaj karon O people of the world, lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… (Repeat Chorus) 1. Yaad karo ki vahi ek Khuda hein Remember that He alone is God Hum ko ye jeevan useene diya hein It is He who has given us this life Us charagah se hum sab hein aaye We all have come from that (spring) Humd o sana ke hum geet gaaye Let’s sing the song of His praise Rab ka tum shukar karo Give thanks to the Lord Oonchi aawaj karo Lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… 2. Naamey Khudawand kitna mubaarak How blessed is the Name of the Lord! Mera Khudawand kitna bhala hein My God, How good is He! Rehmat hei uski sadiyon purani His compassion is from ageless past Wafa ka azar se yahi s...

Origin of the Poem "When God Wants To Drill A Man"

The poem as quoted in Oswald J. Sander's (not to be confused with Oswald Chambers (1874-1917)) Spiritual Leadership (1967) credits it to an "Author Unknown". The poem as he quotes it is as follows: When God wants to drill a man And thrill a man And skill a man, When God wants to mold a man To play the noblest part; When He yearns with all His heart To create so great and bold a man That all the world shall be amazed, Watch His methods, watch His ways! How He ruthlessly perfects Whom He royally elects! How He hammers him and hurts him, And with mighty blows converts him Into trial shapes of clay which Only God understands; While his tortured heart is crying And he lifts beseeching hands! How He bends but never breaks When his good He undertakes; How He uses whom He chooses And with every purpose fuses him; By ev...

Domenic Marbaniang

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