1 KINGS 13 gives us the narrative of a prophet whose prophecies were accompanied by signs and wonders.
However, he was lured by another old prophet into doing what was forbidden to him. He was forbidden to eat and drink in that place. But, the old prophet said that the Lord had told him to feed him. The narrative describes the ensuing events that unraveled the error of the prophet lured by lies and his subsequent tragic death by a lion. The lion didn't eat him nor hurt his donkey. Interestingly, the old prophet who lured this young prophet seems to go unpunished. On the other hand, he wisely observes that the young prophet's prophecies will come true and instructs his sons to bury him when he dies along with the young prophet. Subsequently, when the prophecies did come true, and Josiah was turning over the tombs in Bethel, the old prophet's body was honorably left because it was placed together with the young prophet's body in his tomb. Seems shocking.
But, the young prophet erred grievously. He had a two-fold word from the Lord and it was accompanied by two signs. The two-fold word constituted a prophecy related to the false altar worship practiced at Bethel and secondly, the command to the prophet not to eat at Bethel. Both words were equally immutable. God's word has plenary truth-value. The young prophet allowed an inconsistency factor into his system of faith by allowing the old prophet's lie to turn him from the divine command. But, God's word is not inconsistent. If the prophet would not be punished for violating God's command privileged to him, so may not Bethel be punished according to his prophecy against its false worship and violation of God's written command to the people of Israel. However, for whatever reason (open to speculation) he chose to believe the antithetical privileged testimony of the old prophet (a lie) and suffered the consequences for his turning away from faith.
If he himself didn't believe God's command to him, why should people believe in the prophecy concerning them? The teacher and preacher of the word is doubly accountable.
However, he was lured by another old prophet into doing what was forbidden to him. He was forbidden to eat and drink in that place. But, the old prophet said that the Lord had told him to feed him. The narrative describes the ensuing events that unraveled the error of the prophet lured by lies and his subsequent tragic death by a lion. The lion didn't eat him nor hurt his donkey. Interestingly, the old prophet who lured this young prophet seems to go unpunished. On the other hand, he wisely observes that the young prophet's prophecies will come true and instructs his sons to bury him when he dies along with the young prophet. Subsequently, when the prophecies did come true, and Josiah was turning over the tombs in Bethel, the old prophet's body was honorably left because it was placed together with the young prophet's body in his tomb. Seems shocking.
But, the young prophet erred grievously. He had a two-fold word from the Lord and it was accompanied by two signs. The two-fold word constituted a prophecy related to the false altar worship practiced at Bethel and secondly, the command to the prophet not to eat at Bethel. Both words were equally immutable. God's word has plenary truth-value. The young prophet allowed an inconsistency factor into his system of faith by allowing the old prophet's lie to turn him from the divine command. But, God's word is not inconsistent. If the prophet would not be punished for violating God's command privileged to him, so may not Bethel be punished according to his prophecy against its false worship and violation of God's written command to the people of Israel. However, for whatever reason (open to speculation) he chose to believe the antithetical privileged testimony of the old prophet (a lie) and suffered the consequences for his turning away from faith.
If he himself didn't believe God's command to him, why should people believe in the prophecy concerning them? The teacher and preacher of the word is doubly accountable.
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