Skip to main content

Blessed Are Those Who Mourn - The Need of the Hour

In Matthew 5:4, Jesus declared the Second Beatitude: "Blessed are those who mourn, for they shall be comforted."

I think that the present generation has lost the capacity to mourn rightfully. To mourn means to grieve over a death. To mourn implies that something has died. For those who seek the Kingdom of God and long for righteousness, the death of truth and justice on the streets elicits intense grief and mourning. The mourners are the ones who stand in the gap; they are the intercessors; and, where there is the absence of true mourners, judgment is imminent (Isaiah 59:14-16).

In his letter to the Corinthians, Paul rebukes the Church for being puffed up rather than mourning over sin in the camp (1Cor.5:1). Grace is not an excuse for licentiousness (Jude 1:4). The truth is that Grace teaches us to say "no" to worldly lusts and to live godly and righteous lives in this world (Tit.2:12). Grace doesn't teach us to overlook, ignore, or tolerate sin. It teaches us to love sinners; but, that love breaks our heart with grief over the state of sinners, because sin means death. When values die, it is not just the case that values die; people die as well. Therefore, the mourning is two-fold: over the loss of justice in the world and over the fall of the people away from God.

A powerful picture is painted for us in the book of Ezekiel chapter 9.
Then He called out in my hearing with a loud voice, saying, "Let those who have charge over the city draw near, each with a deadly weapon in his hand." And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer's inkhorn at his side. They went in and stood beside the bronze altar. Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple. And He called to the man clothed with linen, who had the writer's inkhorn at his side; and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it." To the others He said in my hearing, "Go after him through the city and kill; do not let your eye spare, nor have any pity. "Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary." So they began with the elders who were before the temple. (Eze 9:1-6 NKJ)
One must not forget that if God expects anyone to mourn, it is the people of the sanctuary, the people of God. But, when God's people lose their capacity to mourn over sin, when salt loses its saltiness, then hope is distant, and judgment begins at the house of God (1Pet.4:17).

To mourn implies to weep bitterly because of the evil that sin brings on those who reject God. Jesus wept over Jerusalem when He drew close to it and saw it (Luke 19:41) because He knew what evil its rebelliousness was going to bring upon it. There was a reason why Jesus was so violent against sin in the Temple and why His words were so red-scorching against the Pharisees. The reason was because Jesus was full of Grace and Truth and He loved people truly and came to save them. Any modern preacher of grace who is so caught up with grace that he loses sensitivity to grieve and mourn over sin, doesn't know the true Grace of Christ. The true Grace of Christ knows the price of sin; it is a weeping grace; it is also a violent grace that will snatch the sinner from the flames of fire (Jude 1:23). Those who truly know God cannot but mourn over sin; and blessed are those who mourn, for they shall be comforted.

Comments

Post a Comment

Popular posts from this blog

Story of the Song Stuti Aradhana Upar Jati Hei

In 1995, while waiting alone in a van for his colleagues who had gone shopping, Wilson Burhankar, presently Senior Associate Pastor at the Fellowship Church of Itarsi, fell into ecstasy remembering the awesome goodness of God in his life. It was his first year in the Seminary as a teacher and his first year as a full-time Worship Leader at the Itarsi Church. He remembered the ill-battered lifestyle that he had lived prior to knowing Christ, the drunken boozes, the street fights, the nights spent singing at religious gatherings, and the continual stress and pain inflicted on his family because of his sin-laden lifestyle. But, one day the Lord changed his life all over. He came to the Seminary and underwent three years of theological training. The greatest surprise came when Dr. Thomas asked him to consider to stay back and minister here as a worship leader. Inside he felt totally unworthy, and yet was confident of the grace of the Lord. As he sat in the van considering these things, the...

Ibadat Karo by Anil & Reena Kant (Lyrics and Translation)

IBADAT KARO – ANIL & REENA KANT CHORUS: Hei duniya ke logon oonchi aawaj karon O people of the world, lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… (Repeat Chorus) 1. Yaad karo ki vahi ek Khuda hein Remember that He alone is God Hum ko ye jeevan useene diya hein It is He who has given us this life Us charagah se hum sab hein aaye We all have come from that (spring) Humd o sana ke hum geet gaaye Let’s sing the song of His praise Rab ka tum shukar karo Give thanks to the Lord Oonchi aawaj karo Lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… 2. Naamey Khudawand kitna mubaarak How blessed is the Name of the Lord! Mera Khudawand kitna bhala hein My God, How good is He! Rehmat hei uski sadiyon purani His compassion is from ageless past Wafa ka azar se yahi s...

Origin of the Poem "When God Wants To Drill A Man"

The poem as quoted in Oswald J. Sander's (not to be confused with Oswald Chambers (1874-1917)) Spiritual Leadership (1967) credits it to an "Author Unknown". The poem as he quotes it is as follows: When God wants to drill a man    And thrill a man    And skill a man, When God wants to mold a man    To play the noblest part; When He yearns with all His heart    To create so great and bold a man That all the world shall be amazed,    Watch His methods, watch His ways! How He ruthlessly perfects    Whom He royally elects! How He hammers him and hurts him,    And with mighty blows converts him Into trial shapes of clay which    Only God understands; While his tortured heart is crying    And he lifts beseeching hands! How He bends but never breaks    When his good He undertakes; How He uses whom He chooses    And with every purpose fuses him;    By ev...