Skip to main content

The Anthropic Principle and Epistemic Issues

Pre-Reference:
Anthropic Principle, Wikipedia

The New Oxford American Dictionary defines the Anthropic Principle as "the cosmological principle that theories of the universe are constrained by the necessity to allow human existence. In its ‘weak’ form the principle affirms that a universe in which living observers cannot exist is inherently unobservable. ‘Strong’ forms take this line of reasoning further, seeking to explain features of the universe as being so because they are necessary for human existence."

In this note, I would like to just highlight the chief epistemic issues associated with this Principle.

Related Topics: Hegelian Dialectical Idealism (the Phenomenology of the Mind: Evolution of Consciousness); Schopenhauer's philosophy of the Will, Advaitin Philosophy, Madhyamaka (Sunyavada), the Heisenberg Principle and Consciousness, Naturalism, Determinism, Aristotelian Logic, Process Philosophy, Creationism, Cosmological Argument, Teleological Argument, Intelligent Design, Multiverse Theory.

Chief Epistemic Issues 

1. If the Anthropic Principle is applied to evolutionary theory, then the result is self-contradiction: the laws are deterministic, while evolutionism is founded on chance, probability, and randomness. In addition, the mind that is the end result of the deterministic process is also part of the deterministic whole; therefore, "truth" is not transcendent; as a result, the "observer" cannot exist: but, this is not the case (or at least should not be) if the anthropic principle is posited at all and we claim to be the intelligent observers of the universe. In brief, if the anthropic principle is applied to evolutionary theory, then science would become impossible due to the immanent determinism involved -- which is self-defeat.
2. On the other hand, if the observer is magnified above the perception of objects (as in Advaitism), then the universe or pluriverse as objective reality ceases to really exist: in which case, again, science is ultimately invalidated. (Ref also discussions on the Heisenberg Principle: the observer determines the phenomenon observed)
3. However, even if one opts for nihilism and the doctrine of emptiness of both the observer and the objective universe (as in Madhyamaka), then again science as an objective discipline is invalidated.
4. The Anthropic Principle involves a conflict of idealism and materialism. The question involved is "What is the world ultimately composed of and how do we know it?" Unless that is solved, the debate is unresolved.
5. The idealistic theory would suggest that the world is composed of ideas observed by the mind; therefore, the "anthropic principle" is ultimately subjective. Even the transcendental idealism of Immanuel Kant posits a mind that possesses the categories and rules by which the world is understood. As such then, the "anthropic principle" would merely be a principle imposed on reality by the mind.
6. The materialistic theory, however, would land us in problem no. 1 discussed earlier.

There is certainly a mind-matter conflict involved.


Christian Theological Viewpoint

1. The universe is intelligently designed with a purpose by God, the Intelligent Designer.
2. The earth is unique habitat of physical life and Man is the only creature who has freewill and the ability to know truth and choose his actions in accordance to reason.
3. Therefore, Truth is transcendent and human actions are moral (not deterministic+bearing eternal consequences).

Comments

Popular posts from this blog

Story of the Song Stuti Aradhana Upar Jati Hei

In 1995, while waiting alone in a van for his colleagues who had gone shopping, Wilson Burhankar, presently Senior Associate Pastor at the Fellowship Church of Itarsi, fell into ecstasy remembering the awesome goodness of God in his life. It was his first year in the Seminary as a teacher and his first year as a full-time Worship Leader at the Itarsi Church. He remembered the ill-battered lifestyle that he had lived prior to knowing Christ, the drunken boozes, the street fights, the nights spent singing at religious gatherings, and the continual stress and pain inflicted on his family because of his sin-laden lifestyle. But, one day the Lord changed his life all over. He came to the Seminary and underwent three years of theological training. The greatest surprise came when Dr. Thomas asked him to consider to stay back and minister here as a worship leader. Inside he felt totally unworthy, and yet was confident of the grace of the Lord. As he sat in the van considering these things, the...

Ibadat Karo by Anil & Reena Kant (Lyrics and Translation)

IBADAT KARO – ANIL & REENA KANT CHORUS: Hei duniya ke logon oonchi aawaj karon O people of the world, lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… (Repeat Chorus) 1. Yaad karo ki vahi ek Khuda hein Remember that He alone is God Hum ko ye jeevan useene diya hein It is He who has given us this life Us charagah se hum sab hein aaye We all have come from that (spring) Humd o sana ke hum geet gaaye Let’s sing the song of His praise Rab ka tum shukar karo Give thanks to the Lord Oonchi aawaj karo Lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… 2. Naamey Khudawand kitna mubaarak How blessed is the Name of the Lord! Mera Khudawand kitna bhala hein My God, How good is He! Rehmat hei uski sadiyon purani His compassion is from ageless past Wafa ka azar se yahi s...

Origin of the Poem "When God Wants To Drill A Man"

The poem as quoted in Oswald J. Sander's (not to be confused with Oswald Chambers (1874-1917)) Spiritual Leadership (1967) credits it to an "Author Unknown". The poem as he quotes it is as follows: When God wants to drill a man    And thrill a man    And skill a man, When God wants to mold a man    To play the noblest part; When He yearns with all His heart    To create so great and bold a man That all the world shall be amazed,    Watch His methods, watch His ways! How He ruthlessly perfects    Whom He royally elects! How He hammers him and hurts him,    And with mighty blows converts him Into trial shapes of clay which    Only God understands; While his tortured heart is crying    And he lifts beseeching hands! How He bends but never breaks    When his good He undertakes; How He uses whom He chooses    And with every purpose fuses him;    By ev...