Skip to main content

Creation

God created the universe and all things in it in six days (Gen. 1,2; Ex. 20:11). The things that are now physically visible were made out of things unseen (Heb. 11:3); in other words, out of nothing. God did not create the world out of necessity but of His own free and sovereign will and for His pleasure (Rev. 4:11). Both darkness and light were created by God (Isa. 45:7; Gen. 1:3) – both are physical, the former an absence of the latter. God created space and time (Ps. 90:2 – ‘or ever thou hadst formed {Heb. Chul- to rotate, spin} the earth and the world’). God created the universe for Jesus Christ, who is the heir of all things (Col. 1:16-18; Eph. 1:10).

Notes from Outline of Theology
Origin of Creation
1. The Six Days of Creation (Gen. 1, 2; Exo. 20:11)
False Views: Gap Theory, Progressive Creationism, & Theistic Evolutionism- None of them have support from traditional hermeneutical history nor explicit Biblical support (except recourse to jumble of words and out-of-context interpretations) nor authoritative support from scientific discoveries or theories.
2. Creatio ex nihilo – Creation out of nothing (Heb. 11:3). The world, therefore, is basically nothing in itself and by itself.
3. Free Creation – God didn’t create the world out of necessity, but of His own free and sovereign will.
4. Creation of Darkness – Darkness is not co-eternal with God and, therefore, a created reality (Isa. 45:7).
5. Creation of Space-time- God is not contained by space, neither does He move in time; space and time are physical dimensions (conditions) of material objects and are part of creation. It is, therefore, false to conceptualize a temporal God. Creation of Time (Psa. 90:2 – ‘or ever thou hadst formed {Hb. Chul- to rotate, spin} the earth and the world’).
6. Creation of Life- biological (flora and fauna). Unconscious and world-conscious creation.
7. Creation of Humans- rational, moral, volitional, spiritual. Self-conscious and God-conscious.

Nature of Creation
1. Spatio-Temporality: Linear Time; Space & Time are physical dimensions.
2. Contingency: Dependent on God
3. Plurality
4. Finitude
5. Uniformity: The Laws Of Nature
6. Open – the universe is not a closed system but open, and so miracles are possible.

Purpose of Creation (Three Views)
1. Anthropo-centricity – Man is at the center of creation and all is for him, the view of humanism.
2. Eco-centricity – Life (flora & fauna) is at the center of creation and eco-balance is necessary for sustenance of earth as habitat of life.
3. Christo-centricity – Christ is the center of creation and all is by Him, through Him, and for Him (Col. 1:16), ‘that in all things He might have  the pre-eminence’ (Col. 1:18), to bring all things under the headship of Christ (Eph. 1:10).

Man’s Relation to Creation
1. Man is to have dominion over the earth (Gen. 1:26; Psa. 115:16).
2. Man is steward of God’s creation (Gen. 2:5,15).
3. After Fall, nature turned hostile to man (Gen. 3:18).
4. Man was to rule by fear and violence; the age of innocence had ceased (Gen. 9:2-3).

Non-biblical  Relations
1. Pantheism – Man is equal to all creation.
2. Asceticism – Physical world is man’s enemy.
3. Utilitarianism – Man exploits nature.

Divine Providence – The doctrine that God has not only created the world but also sustains it.
1. God is the reason behind the uniformity of the laws of nature (Job 38).
2. God rules over the world and controls its processes by wisdom and power (Job. 38:41; 39; Exo. 3:20; Job. 9:10; Psa. 77:14).

Comments

Popular posts from this blog

Story of the Song Stuti Aradhana Upar Jati Hei

In 1995, while waiting alone in a van for his colleagues who had gone shopping, Wilson Burhankar, presently Senior Associate Pastor at the Fellowship Church of Itarsi, fell into ecstasy remembering the awesome goodness of God in his life. It was his first year in the Seminary as a teacher and his first year as a full-time Worship Leader at the Itarsi Church. He remembered the ill-battered lifestyle that he had lived prior to knowing Christ, the drunken boozes, the street fights, the nights spent singing at religious gatherings, and the continual stress and pain inflicted on his family because of his sin-laden lifestyle. But, one day the Lord changed his life all over. He came to the Seminary and underwent three years of theological training. The greatest surprise came when Dr. Thomas asked him to consider to stay back and minister here as a worship leader. Inside he felt totally unworthy, and yet was confident of the grace of the Lord. As he sat in the van considering these things, the...

Ibadat Karo by Anil & Reena Kant (Lyrics and Translation)

IBADAT KARO – ANIL & REENA KANT CHORUS: Hei duniya ke logon oonchi aawaj karon O people of the world, lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… (Repeat Chorus) 1. Yaad karo ki vahi ek Khuda hein Remember that He alone is God Hum ko ye jeevan useene diya hein It is He who has given us this life Us charagah se hum sab hein aaye We all have come from that (spring) Humd o sana ke hum geet gaaye Let’s sing the song of His praise Rab ka tum shukar karo Give thanks to the Lord Oonchi aawaj karo Lift up your voice Gawon khushi key geet And sing the songs of joy Uska gungaan karo Declare praises of Him Ibadat karo uski Ibadat karo (x2) Worship Him, Worship… 2. Naamey Khudawand kitna mubaarak How blessed is the Name of the Lord! Mera Khudawand kitna bhala hein My God, How good is He! Rehmat hei uski sadiyon purani His compassion is from ageless past Wafa ka azar se yahi s...

Origin of the Poem "When God Wants To Drill A Man"

The poem as quoted in Oswald J. Sander's (not to be confused with Oswald Chambers (1874-1917)) Spiritual Leadership (1967) credits it to an "Author Unknown". The poem as he quotes it is as follows: When God wants to drill a man    And thrill a man    And skill a man, When God wants to mold a man    To play the noblest part; When He yearns with all His heart    To create so great and bold a man That all the world shall be amazed,    Watch His methods, watch His ways! How He ruthlessly perfects    Whom He royally elects! How He hammers him and hurts him,    And with mighty blows converts him Into trial shapes of clay which    Only God understands; While his tortured heart is crying    And he lifts beseeching hands! How He bends but never breaks    When his good He undertakes; How He uses whom He chooses    And with every purpose fuses him;    By ev...